Synesthesia & Scant-Haired Ape Senses
August 25, 2012
T

he world presents itself to us scant-haired apes through our senses. Our attention alights on the warm, flaking brown tactility of a sunlit bench or the gut-tugging stench of rainwet, festered trash, and these details stand out from the remaining mess of things unattended to. Later, a string of sensations can be woven together to give memory the sensible fabric of an afternoon, a first meeting, a childhood. For most people, these sensations are of a distinct qualitative sort: touch, smell, taste, etc. But a very few, synesthetes, perceive one channel of sense as entangled with another. And, if The Atlantic is to be believed, everyone may be able to develop some form of this doubled sense perception.

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DARPA Reads Your Mind

Until the computers take over and start making all the decisions (thanks to James Cameron, we know how that ends), military analysts have a keen problem: too much data. Everything, from digital phone records to constantly updated satellite imagery, must be sifted, interpreted and employed by the intelligence services to make Very Important Decisions. Managing all this data has been an insurmountible task, but time, it rolls along, giving us shinier gadgets and sleeker iPhones. And according to a recent article in the Chronicle of Higher Education, the Defense Advanced Research Projects Agency (DARPA) just might have come up with a solution.

Essentially, neuroscientists have devised a computer system that tracks the brain activity of analysts as they follow visual stimuli; there is a measurable spike whenever they respond to a scene or an image that seems to contain information. So, analysts wired up to electrodes will have as many as 20 images per second flit before their eyes, and a computer keeps track of the ones that excite their brain with tantalizations of possible meaning. The system isn't fully automated—it's piggybacking on the analysts' ability to discern sense from dross—but it greatly compresses the amount of time needed to needle-hunt in haystacks of visual data.

There are several interesting aspects to this technology, if you can get past the fact that it's being used to more efficiently direct military decisions. The main one, I think, is that it relies on latent capacities of the individuals whose heads are being scanned. There is no way to externalize the sense-finding capability of human sight (yet), but by scanning the way in which seasoned analysts passively respond to stimuli, the DARPA project makes visible what would seem to be an invisible part of our habitual, reflexive interpretation of reality. Because the snap of recognition that information might be present—it occurs about 300 milliseconds after a stimulus appears—passes so rapidly, a person's conscious inclinations or beliefs do not enter into the situation.

Which of course makes you wonder whether this tech could be used to reveal our most cherished, and unvocalized, assumptions about the world. Hitch somebody to the rig, flash a series of images in front of their eyes, and measure their response: you could find out if they can discern script from chickenscratch, what sort of body ellicits the most excitement, and probably whether they harbor prejudice toward specific types of person. The hidden aspects, the habituated, reality-informing reflexes that incline our minds to see this or that as a bearer of significance, could be teased out, investigated, and responded to.

The military probably won't be very interested in these personal DARP-lications, except maybe in determining which circle of hell to condemn folks to at a black site. But, just as Big Dog gave us Roomba, you can expect cortex-scanning products to trickle down into consumer markets. In the Chronicle article, they postulate a catalog you don't even read: there's merely a flit of images, and the computer lets you know what struck your fancy.

In the future, you won't even have to admit your own desires to have them gratified.

Image: Qubik Design

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Painting the World by Words

I am color deficient: red, green, brown and sometimes gray blur into a muddle in my sight.1 Probably because of my troubles with color, I've been fascinated by culture's approach to divvying up the visual spectrum. Which is what makes "The Crayola-fication of the World" so interesting to me. In this super-viral two-part article, Aatish Bhatia describes how Japanese people call green traffic lights blue, even though they have the physical capacity to distinguish the two shades. Still, because of the history of the cultural practice of naming colors in Japan, the green "go" light is labeled blue. Awesome, and strange, eh? It gets better.

It seems that the development of color words follows a predictable path: you start with two, which in English we might feel as analogous to white and black, and from there you progress to three, which would be analogous to our red (well, yours anyway), and which further progresses until you get to the infinitesimal division of the rainbow.

Looking at the history of colors entering languages, you might feel like it's only a matter of time before English speakers employ a color vocab that makes the big box of Crayolas look puny. Well, rein in that pride: there are limits to your eyeballs, and human perception of color, even that of the freak ladies2 with four color receptors on its outlying limits, is drab compared to that of other creatures. Like the mantis shrimp. Of course, crustaceans don't speak, which means all that vibrant visual acuity is mute.

But I wonder about the forms of metaphor in languages that lack the barrier between colors we know. Would a phrase like this one I dreamt up, the sky, lime-like in midday under a yolky sun, be sensible to a culture that didn't distinguish between blue and green? I'm inclined to think not, because even if we used the same word to describe the color of blue and green things, the sky certainly isn't similarly hued to a lime—it's not like we're calling it plum-like. Which would make it a bad, bad metaphor.

Then again, no one knows what to make of Homer's epically confusing "wine-dark sea."

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1. It might interest you full-spectrum types to learn that total color blindness, the inability to distinguish any color from another, is exceptionally rare; and that we who have trouble with specific color pairs or ranges are overwhelmingly male. Blame it, as I do, on the Y-chromosome.

2. There are a select few women who have an extra color receptor, or cone, in their eyes, which allows them to see further into the ultraviolet spectrum than most of us. Lucky them. Maybe they should paint.

Image: flickr user bortwein75

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Keeping it “Kosmic” with Kendall and Kylie

I willingly do not own a television, but when I visit my family I tend to gorge myself on it. Last Thanksgiving, I watched eight episodes from Season 6 ofKeeping Up with the Kardashians, and somewhere in that miasma of SoCal socialite bliss—episode 3's synopsis: “Kim takes action to prove that her butt is real”—I got to know Kardashian half-sisters Kendall and Kylie Jenner. Beyond their reality TV stint, they've modeled, hosted red carpet events, designed nail lacquers, and contributed to Seventeen. Now E! News has revealed the next logical step: the Jenner sibs are writing a young-adult sci-fi novel set 200 years in the future. As you do.

Khloé, Kim, and Kourtney already penned a novel, Dollhouse, but you couldn't get me to “read” it if you hooked me to a single-malt intravenous and had Gary Oldman perched over my shoulder, reciting their prose dramatically (or Gilbert Gottfried, for that matter). But my inner-dork is intrigued by the Jenner sisters' premise. According to their publisher, who also put out Kris Jenner's ...And All Things Kardashian, “the story will take place in a world none of us have ever seen and it will follow two sisters on a journey filled with terror, mystery, drama and love.”

Just think of the century-specific technology envisioned by these young minds! I'm secretly hoping they take inspiration from Luc Besson's The Fifth Element (also set in the 23rd Century) and feature flying Range Rovers.

But seriously now. The publishers call it “dystopian,” which pretty much screams "Hunger Games ripoff"—a charge leveled at young author Veronica Roth's Divergent. Those questioning how the Jenners could fathom a concept like “dystopia” need only watch the harrowingKardashians episode “The Have and Have Nots,” where Dad makes Kendall and Kylie visit a downtown LA children's shelter. Severely limited "real life experience," true, but maybe they can build on it in their novel. OK, I'm taking a huge leap of faith here. 

And they're still teenagers! Their project comes with a cowriter, Maya Sloan (whose own debut YA novel High Before Homeroom has its own book trailer!), but trust in Kris to pull the Overbearing Mom routine to ensure her daughters' voices come through clearly. Plus, their “Fashion Journal” column debuted in the June/July issue of Seventeen. It's a collage ofphotos and quotes, but if the girls can concentrate percolating ideas into chapters (cue cowriter Sloan), they just might create something memorable—and atypically Kardashian.

Image: Kendall and Kylie Jenner via JustJaredJr. + Blade Runner scene viainCrysis, photo-chopped by the author

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The Love Hotel: A Beginner's Guide

Hotels that emphasize shagging over slumber get a bad rap in the States. Think about it: a dusty gyrating bed, a coin-operated TV chained to the floor, broadcasting 217 flickery channels of porn—plus Animal Planet for the truly deviant. Photographer Misty Keasler (interviewed here in the Morning News) offers a radically different perspective in her series Love Hotels: The Hidden Fantasy Rooms of Japan and the same-named monograph, exposing the West to sanctuaries equal parts shockingly subversive and substantially sexy. In sum: Hello Kitty S&M Room.

As a frequent traveler to Tokyo—and connoisseur of its nightlife—you better believe I know a thing or three about love hotels. Before I file a “Raw Nippon” post on where to get your jollies (or just where to bathe in a couple-sized martini glass), I gotta clarify something. The following list, a cross-section of pop culture, shows that love hotels are more than just destinations for debaucherous denizens (though there's plenty of that).

William Gibson, Idoru

The cyberpunk scribe's 1996 novel, weighing a crystalline Far East against a murky, sodden London, was my gateway to love hotels. Their dual nature—intimacy and isolation—is spelled out in an exchange between young protagonist Chia and her geekish ally Masahiko:
     “Private rooms. For sex. Pay by the hour.”
     “Oh,” Chia said, as though that explained everything... “Have you been to one of these before?” she asked, and felt herself blush. She hadn't meant it that way.
     “No,” he said... “But people who come here sometimes wish to port. There is a reposting service that makes it very hard to trace. Also for phoning, very secure.”

Haruki Murakami, after dark

This taut little 2004 read occurs totally at night, featuring a love hotel as a major plot element: the scene of a violent crime and a retreat for protagonist Mari. As Hotel Alphaville owner Kaoru explains to her, “it's a little sad to spend a night alone in a love ho, but it's great for sleeping. Beds are one thing we've got plenty of.” Nightly rates at love hotels are typically less than those of business hotels, if you're shrewd.

Laurel Nakadate, Love Hotel and Other Stories

Nakadate's career survey Only the Lonely at MoMA PS1 last year included her 2005 single-channel video Love Hotel, featuring the artist slow-grinding on gaudy beds throughout Japan. Though we can imagine the camera as the observer's seeking gaze, simultaneously it is solely Nakadate, awaiting a partner never to appear. “It's about loneliness,” she explained. “About being by yourself in a place where you're supposed to be in love.”

Nobuyoshi Araki and Nan GoldinTokyo Love and Photographer HAL,Pinky & Killer DX

Two glossy photography books, the former from '94 and the latter over a decade later, celebrate love hotel patrons as much as the kaleidoscopic environs themselves. In Tokyo Love, Araki, the mad lensman of Japanese eroticism (see Tokyo Lucky Hole) and post-punk documentarian Goldin teamed up to capture indiscriminately youths in love. For HAL (his nom de photo), a mainstay of Golden GaiPinky & Killer DX was a close-cropped and super-saturated exposé on Tokyo's lusty after-hours lot. Funny thing is, each time I visit Tokyo I meet several more subjects from HAL's lens.

Images: Photographer HAL Pinky & Killer DX via Photoeye.com; Idoru/after dark collage via Project Cyberpunk and Bull Men's Fiction; Laurel Nakadate via Danziger Projects

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End Times in American Fiction

Ben Marcus, writing in the New Statesman, proposes the idea that the new fascination with apocalyptic fiction is partially in response to a need to raise the stakes of American drama after 9/11. Apocalyptic fiction is a playground realist writers can now traipse through because such fears and expectations are no longer considered mere fantasy. Marcus writes: “Nothing of the 9/11 attacks even remotely suggested an apocalypse but they certainly helped expose the troubling fiction of our immortality. Which might mean that fictions of our end times are now, through bad luck or comeuppance, however you wish to view it, among the truest and most realistic stories that we can tell.”

To begin with a small, but important, clarification: I do not intend here to suggest how or what novelists should write about. Novelists are under no obligation to anyone for how or what they write. I am interested only in examining further Marcus’ observation of the historical and psychological conditions in America post 9/11 that some novelists and readers might be responding to. I agree with Marcus when he says “If this is a new development, it is worth considering why the end of the world is poised to join the suburbs and bad marriages as a distinctly American literary fascination.”

A question that comes up for me is to what degree end times fiction is a reconciliation with the present (coming to terms with what American life is now), and to what degree it foretells our larger attitudes about the future. If we’re willing to consider the notion that some psychological need is being fulfilled – at least tapped – through literary means, I think it’s interesting to look at the difference between this new end times phenomenon and Cold War paranoia. In the Cold War, dropping the atom bomb always remained a threat. After the Cold War was over, school children huddling beneath their desks and families cowering underground in bomb shelters seemed like an overreaction. We most definitely understood the terms of the engagement during the Cold War – we knew the nature of the conflict and could identify the enemy. Even if the Commie was infiltrating your neighborhood, there was still a very clear sense of that Commie’s motivation. Then think of Orwell, Huxley, Bradbury (not all American writers but surely read widely by Americans) warning us of what society might become if we’re not careful. Those writers were responding to the changes and possibilities that were apparent in their time, all focused on the implications of larger societal structures and all very much imbedded with a sense of democratic responsibility.

In the decade leading up to 9/11 major events were the very swift Gulf War, Rodney King and the LA Riots, Bill Clinton spilling on a dress. America was not living in fear – uncertain or otherwise – at the time. The 1990s top seller lists were riddled with Steven King, Michael Crichton, and Tom Clancy. Regardless of where ‘serious’ lies on their list of priorities, King, Crichton and Clancy were all writing to thrill. This new insurgence of serious, literary writers tackling end times is likely due to the observation that we are more willing to take such things more seriously. Now, the subjects of thrillers are not solely relegated to fantasy. What is new is our sense of the reality of such fears. For the most part, the general public had no real or accurate conception of who was responsible for 9/11 or why America was attacked. The nature of this new threat remains slippery, intricate, complicated – elusively grand. We now fear everything. It’s also partly our fault, but there’s a sense that it’s too late to fix it. The new end times fiction isn’t about precaution, it’s the aftermath. These tales are post-culture, post-society.

If we don’t have a clear sense of ‘the enemy,’ we also don’t have a very clear sense of ourselves. To be American now seems to mean to be privileged, ignorant, shitty. Self-interested to a harmful degree, at every level of interaction. The freedom we hold dear to be the freedom to make and spend money. America contains much more than that but American identity is now so often talked about in such imprecise ways by people trying to sell something that it’s hard for someone not trying to sell something to join the conversation. Or at least be heard among all the noise. Marcus points out that the American suburban drama can now seem indulgent, irresponsible – how smug and lucky we are to pout over our incredibly safe, decadent, awesome lives: “To call the novel irrelevant because it couldn’t top 9/11 – that seemed strange, a botched diagnosis. But it did not prevent a shame from settling over writers who favoured domestic literary subject matter that could very well be deemed minor.” No serious, deep consideration of any subject should be considered minor, but there is now a compulsion to raise the stakes. I think it’s quite valuable to consider the new end times fiction as being a response to that. The levels of perceived and potential devastation have been turned up a notch or two.

I think it should also be noted that much of the current end times fiction is still largely domestic: in Marcus’ The Flame Alphabet and McCarthy’s The Road the protagonists are both fathers whose concerns are still centered on family. Family is, after all, what we have left (hopefully) once every other structure has collapsed. And American fiction does have a quite excellent tradition of rugged individualists. The drama of the end times is no doubt reassuring in that most end times stories are to a great extent survival stories. Even if everyone dies at the end they do so heroically – they have proven great spirit, valor, and humanity in their fight and thereby given meaning to their existence. These stories are in some way telling us that we can indeed persevere – even after it’s all gone to shit – and do so with something like integrity. Or, if not integrity, we will at least learn something valuable about ourselves.

I have no doubt that apocalypse fiction, in addition to vampires and werewolves, will be around for quite a long time, but I also sense end times fiction will lose its newly celebrated appeal. Literary fiction isn’t often that popular – and I think the perceived ‘anomaly’ of serious fiction taking on genre characteristics actually helped literary fiction writers get more attention – and the American imagination, for writers and readers both, demands reinvention quite often. My question then is: what comes next? Will novelists continue to feel the need for high drama? Can we stop quibbling over the distinctions between high and low subject matter? What will now be the course of American fiction?

image: www.ep.tc

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Ayn Rand, Disco, and Dan Brown

Something weighing you down? Why don't you come to Ayn Rand for help?

It may help you more than all those self-help books you got after graduating.

Though if one of those books happened to have a one-word title, you may want to give it a second chance.

Just don't go and feel entitled when your self-published one-word title fails to become a bestseller.

You don't want to find yourself turning into a psychotic fictional character over the ordeal.

Just try to calm down, perhaps by turning on some disco?

Don't be ashamed. Afterall, all writers have their own particular quirks.

Dan Brown's quirks are so hard-wired into his system that it can be explained via a handy flowchart.

Image source: USA Today

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Truth is a Matter of the Imagination

“I'll make my report as if I told a story, for I was taught as a child on my homeworld that Truth is a matter of the imagination,” writes the narrator of Ursula K. Le Guin’s The Left Hand of Darkness. It’s story set on a faraway planet named Winter, but I wouldn’t be surprised if the narrator's “homeworld” was planet Earth.

We live in a time and a place where we watch Jon Stewart and Stephen Colbert for the news, where we relish the scandal of James Frey making up his memoir but gasp at Kim Kardashian getting divorced after a multi-million-dollar wedding that depicted a perfect couple.

If someone fudges the facts and fesses up, that’s not such a scandal. But if we figure out that we’ve been lied to...hoo boy.

This American Life recently released an episode retracting Mike Daisey’s reportage, on a previous broadcast, of the labor issues in China's Apple factories. The process of discovering the falsehoods in Daisey’s story recalls that of the people who managed to get beneath the veneer of Stephen Glass, the ambitious young journalist at The New Republic who was caught fabricating quotes, sources, and entire stories. In both instances, the recalcitrant writer at the center devolves the quest for truth into a game of he-said-she-said.

And yet, when John D’Agata goes back on himself in About a Mountain andLifespan of a Fact, he doesn’t outrage us. He tells us that he’s lying, so we can forgive him the lie. And when David Sedaris embellishes his family tales, nobody seems quite as infuriated.

The dividing line is unmistakable: one one side, we have the author telling us that he lied; on the other, we find out that he lied. It's the difference between a an amused, engaged reader and a disgruntled one.

Truth is a matter of the imagination. But even animals can lie—so what use is the truth, as we mutually perceive and imagine it?

“The truth” is exactly as useful as the words we speak to communicate with each other. We understand each other because we agree on what the words of our language mean, and how their syntax creates meaning. If the rules changed, we would still be able to talk, so long as we all knew what had changed. But when we choose to disagree on what “really happened,” the disconnect can be traumatizing.

Mike Daisey says, rightly, that “This American Life is essentially a journalistic—not a theatrical—enterprise, and as such it operates under a different set of rules and expectations” from his theatrical performance, but his statementcomes far too late. We can’t trust someone who evidently refuses to play by our rules. Humans are a social species, but we can only be social so long as we share—the words of our language, and the manifold, contradictory, and deeply necessary figments of our collective imagination.

image credit: Will Temple via flickr.com/photos/grubbymits/5352592011/

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Brogrammers, MLA Format, and March Madness

Will you participate in the March Madness that is the Tournament of Books?

You could even ask your best brogrammers to help you trick out your bracket.

Just don't underestimate the power of erotic housewife novels, especially if they're Twilight-centric.

Then again, erotic sci-fi is also giving it a run for its money.

Whatever erotica strikes your fancy, you can bet that the Brooklyn Public library will print it out on demand.

But make sure you're reading those books at the same rate you're churning them out.

And if you're writing rather than reading, make sure you're citing your Tweets in MLA format.

In fact, make sure your entire online curatorial style is completely up to date.

Then test it out by trying to spot all the references in this insanely intricate Cartier commerical.

Image source

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